I applied for the position of an “Opinion Columnist” in our local newspaper. A good friend/writer colleague had suggested I apply.
It might seem odd to those who might think a committed spiritual person may not have a lot of interest in the things of the world, but that is untrue. We care deeply about all of life, and we recognize our life in this world as the richest venue for development of consciousness.
Admittedly, spiritual practices are not the most commonly recognized ways of making a positive contribution.
For example, this quotation by Lewis Thomas that was the WORD FOR THE DAY from Gratefulness.org today: Society evolves not by shouting each other down, but by the unique capacity of unique, individual human beings to comprehend each other. An entire program of Nonviolent Communication has been developed by Marshall Rosenberg.
When I opened the Thought for Today from Deep Spring Center, Aaron’s words fit beautifully:
When groups get together to make a statement such as about the war, it’s easy for the fear elements of the group to become the most loudly heard. Thus in your present world it is all the more important that those of you who have some clarity and know how to be present with your fear with spaciousness, step forth and become an active voice for a force of change, a true expression of soul force, or satyagraha. You must be willing to actively involve yourself with the world rather than withdrawing from the world, for it is only by the modeling of you who are more clearly that others can learn such clarity.
Satyagraha is the idea of nonviolent resistance (fighting with peace) started by Mahatma Gandhi. Gandhi used satyagraha in the Indian independence movement and also during his earlier struggle in South Africa.
The best way to understand this idea is to be honest about what I am feeling. If I am feeling angry, I am adding anger to the pot. Fortunately, it is possible to desire change, to speak up against things like cruelty or injustice, and to do so with a heart of genuine love. I can even feel compassion for those I am calling forth a different behavior from.
The Kusala Sutta from the Buddha speaks clearly to this idea:
Abandon what is unskillful . . . One can abandon the unskillful. If it were not possible, I would not ask you to do so. If this abandoning of the unskillful would bring harm and suffering, I would not ask you to abandon it. But as the abandoning of the unskillful brings benefit and happiness, Therefore, I say, ‘Abandon what is unskillful!’
Cultivate that which is skillful. One can cultivate the skillful. If it were not possible, I would not ask you to do it. If this cultivation of the skillful would bring harm and suffering, I would not ask you to do it.
I will let you know if I get the columnist position. It is a nonpaid job, but my opinion might just be very valuable.
In the meantime, just remember it is possible!
