leaving understanding
the only place where peace can find a home.”
— Huston Smith
In 1958, Huston Smith wrote “The Religions of Man”, which has been a standard textbook in college-level comparative religion classes for half a century. In 1991, it was revised and expanded and given the gender-neutral title “The World’s Religions.” The two versions together have sold more than three million copies. I first fell in love with Huston Smith when I saw an interview on TV while I was going through the ordination process to become a Minister of Reunion.
“It is the most important book in comparative religious studies ever,” Stephen Prothero, a professor of religion at Boston University, said in an interview.
This morning I was having a conversation with a dear friend. She had been frustrated navigating some computer responsibilities she was finding challenging. Even on our easiest days, our days are filled with news of challenges. I opened my email after hanging up the phone and saw this quotation from a colleague who writes a daily inspiration message:
“I am grateful for all my problems. After each one was overcome, I became stronger and more able to meet those that were still to come. I grew in all my difficulties.” James Cash Penney, American businessman and entrepreneur; 1875-1971 (from greatest-quotations.com
I quickly sent my friend a message: “Oh, wow, this opening quotation is so timely! One friend was vacationing in Rome with her husband and now he is hospitalized there…. A colleague just cut the tip of her finger off as she prepares to start a new career as a massage therapist…. My daughter’s father-in-law just lost a toe, a foot, and now a leg to diabetes.”
My conversation this morning got around to the importance of making a commitment to be kind to ourselves, as we would be with others. The woman who was frustrated with the computer tasks would have been compassionate toward another colleague; the woman who cut herself would not have called her child injured in an accident ‘stupid’; and neither should we hold these attitudes toward ourselves.
I met Alan Seale in 1997, right after he wrote On Becoming a 21st Century Mystic. I still hear him saying, “In the 21st Century we will become mystics or we will become nothing at all.”
His was “the first book to fully integrate spiritual awakening with intuitive development, ON BECOMING A 21ST-CENTURY MYSTIC brings together timeless wisdom of ancient traditions with practical spirituality for today. It leads the reader on a very personal journey of spiritual self-discovery – a journey free of dogma or attachment to any particular belief system. A ground-breaking book, it offers clear and practical tools for sacred living, including over 40 exercises and meditations, in-depth chakra exploration, personal stories, and powerful techniques for heightening intuitive skills. ON BECOMING A 21ST-CENTURY MYSTIC is your personal guidebook for spiritual living in the new millennium.”
My friend asked me why mystical consciousness is an option for common folks now, not just a few masters. Ken Wilber has done an amazing job of helping us recognize the stages of consciousness. He used colors to help us understand the way we think. Information has changed the way we view the world. We see how connected everything is. What we think/say/do affects the whole.
The mystical me realizes there is no OTHER.
“And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart—perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example—but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you.
Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don’t want to upset others because you don’t want to upset your self. You are acting in bad faith, the taste of a bad infinity.
Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must.
And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn’t matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery—either way—and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can.”
― Ken Wilber, One Taste
